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Renaissance
Islamic Journal·Pakistan

A journal of Islamic research in continuous monthly circulation since 1991. Published by Al-Mawrid.

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Monthly Renaissance
EST. 1991 · LAHORE
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Archive/Vol. 13 · № 12/Intercession on the Day of Judgment
ARTICLE ID q305
In this issue
Guidelines for Islamic Foreign PolicySurah al-Baqarah (30-39)Researcher’s Companion to Ghamidi’s Surah al-Baqarah (30-39)Relations Prohibited for MarriageA Clear cut Prophecy regarding the Prophet of Islam in ‘Assumption of Moses’A Silent Soldier calls it a Day! <br>(written on the death of Khalid Masud)

Reading
3 min · 442 words
God and Monotheism
— God and Monotheism —

Intercession on the Day of Judgment

TH
Tariq Haashmi
December 2003 · 3 min read

Will our Holy Prophet (sws) intercede with God in favour of the Muslims on the Day of Judgment?

The Holy Qur’ān negates the idea of intercession by any one on the Day of Judgment merely on the ground of the status the recipients of the intercession occupy in this world or a particular race or religious group they belong to. It variously charges the Jews of unjustly deeming themselves worthy of high reward because of their being chosen people of Allah. Almost the same beliefs have found place among most Muslims today. They deem being adherent to the religion of the Holy Prophet Muhammad (sws) sufficient for their eternal success in the Hereafter. This is supported by the belief of the intercession by the Holy Prophet (sws) on the Day.

This kind of belief and ideas have not place in the Holy Qur’ān. It says:

O Children of Israel! Remember My favor wherewith I favored you and how I preferred you to [all] creatures. And guard yourselves against a day when no soul will in aught avail another, nor will intercession be accepted from it, nor will compensation be received from it, nor will they be helped. (2:47-8)

At another place, it says that there would be no intercession except if God wills. No body will dare intercede except when the Almighty honors him with that. This it should be noted must be in accordance with the principle of justice and the wisdom of God. His mercy will not obstruct His justice. Another thing that should be appreciated is that no body will dare speak in favor of the evil people.  2:255 reads:

Allah! There is no God save Him, the Alive, the Eternal. Neither slumber nor sleep overtakes Him. Unto Him belongs whatsoever is in the heavens and whatsoever is in the earth. Who is he that intercedes with Him save by His leave? (2:225)

The following verse leads to the above-mentioned principle.

[A reward] from the Lord of the heavens and the earth and all that lies between them; the most Gracious – there is no one who has the authority to speak on His behalf. On the Day when Gabriel and the angels will stand arrayed [before Him]. [The Day] when only they will speak whom the most Gracious allows and who speak the truth. That Day [O People!] is sure to come; therefore, now whoever wishes can make his abode towards his Lord. We have forewarned you of an imminent doom on the Day when a man will see all that he has sent forward, and the unbeliever will cry: O would that I were dust! (78:37-40)

 


TH
Tariq Haashmi

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Cite
Tariq Haashmi (2003). Intercession on the Day of Judgment. Monthly Renaissance, 13(12).