Monthly Renaissance
Renaissance
Islamic Journal·Pakistan
Articles
All ArticlesWritersTopics
Issues
All IssuesSpecial Issues
QueriesE-BooksSupport
Monthly Renaissance
Renaissance
Islamic Journal·Pakistan

A journal of Islamic research in continuous monthly circulation since 1991. Published by Al-Mawrid.

Read
ArticlesIssuesQueries
Browse
WritersTopicsE-Books
About
AboutTeamSupportContact
Monthly Renaissance
EST. 1991 · LAHORE
MADE WITH ♥ BY TABLETURNERR.COM
© 2026 AL-MAWRID
Archive/Vol. 14 · № 3/Working after Childbirth?
ARTICLE ID q105
In this issue
Two Attitudes Two DestinationsThe Social Directives of Islam: Distinctive Aspects of Ghamidi’s InterpretationHigher Studies in Islam in the USNewsletter Al-Mawrid (July-Sep03)The Taj

Reading
2 min · 397 words
Social Issues
— Social Issues —

Working after Childbirth?

AH
Ameer Hamza
March 2004 · 2 min read

We ladies are often told to go on complete rest after childbirth. We are also told not to leave house and indulge in activities of daily life. What is the origin and nature of this religious obligation?

According to the Sharī‘ah, women are required to avoid sexual intercourse during the period of afterbirth bleeding unless they take a ceremonial bath at the end of the period. There is no other obligation to be observed during this period. The matter of rest has no religious significance at all. It relates to common human practice that they take rest when exhausted, ill or physically weak.

As regards the forty days limit for the puerperal discharge, it originates from interpretation of a certain tradition ascribed to one of the wives of the Holy Prophet (sws) by some jurists. The text of the tradition follows:

Umm-i-Salmah said that the woman undergoing after birth bleeding would sit for forty days during the time of the Holy Prophet (sws). (Abū Da'ūd: No. 267)

According to another tradition the Holy Prophet (sws) is reported to have said that such women should wait for forty days and if the bleeding continues they should take bath and start praying considering it an abnormality or an ailment. The latter tradition is not reliable enough to merit consideration. The former obviously talks of the practice observed by the narrator. This does not give law. That is why Muslim jurists differed on the maximum limit of the duration. Some extend it to sixty days and still others to seventy days. If we consider all this difference and the purport of the related traditions it becomes clear that there is no limit prescribed by the Sharī‘ah in this regard. All the jurists are almost unanimous on the matter that as the bleeding stops after delivery all restrictions are lifted. Similarly it should be left upon the practice of the woman (or alike of her in case of first delivery when she has developed no habit in this regard). This practice should determinate the maximum limit for the period of puerperal discharge. This is when you have no access to medical facilities to know whether the bleeding is normal puerperal discharge or is caused by any some malfunction. With the development of medical science, it is hoped that hardly any problem will be faced in ascertaining the nature of such bleeding.


AH
Ameer Hamza

View all articles →
— Related reading —

Respecting Human Beings

Respecting people has a very wide connotation. Somehow it has become confined to showing regard to elders. This obviously is a given and one must give due regard to one’s elders. However, respect must...

Dr. Shehzad Saleem · 3 min

Our Poor “Graveside” Manners

I recently attended the burial of a friend’s mother. Along with others, I entered the graveyard feeling sad for him and his family who had lost their mother, but when stepping out of the graveyard aft...

Dr Saad Bashir Malik · 4 min

Successful Parents

The present times are witnessing a widening gulf between parents and their children. The communication gap is ever-increasing. Barring some exceptions, it is the parents who are responsible for this....

Dr. Shehzad Saleem · 2 min
Tools

Cite
Ameer Hamza (2004). Working after Childbirth?. Monthly Renaissance, 14(3).