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Islamic Journal·Pakistan
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Monthly Renaissance
Renaissance
Islamic Journal·Pakistan

A journal of Islamic research in continuous monthly circulation since 1991. Published by Al-Mawrid.

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Monthly Renaissance
EST. 1991 · LAHORE
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Archive/Vol. 24 · № 4/The Correct Version of Islam
ARTICLE ID q891
In this issue
Downfall of the MuslimsSurahs Muzzammil and MuddaththirThe Prayer of Abraham (sws)Discourse on Knowledge and Beliefs:  Annotated Translation of a Section on Epistemology from Abu Rashid Nisaburi’s al-Masa’il fi al-Khilaf bayn al-Basriyyin wa al-Baghdadiyyin (Part II)

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2 min · 355 words
Political Issues
— Political Issues —

The Correct Version of Islam

DS
Dr. Shehzad Saleem
April 2014 · 2 min read

How can I be certain that I am following the right version of Islam. There are so many sects and diverse views that one tends to get confused and afraid also. The reason is that one might end up with the wrong version of Islam. What should one do then? In my humble opinion, one basic thing needs to be understood: Human intellect, you would agree, has its own limitations. It can falter and err and of course be different in different scholars. Hence the different interpretations of certain directives of Islam are but a natural outcome of this premise. In this regard, the real thing is the arguments which are presented in support of a viewpoint. A person is required to weigh these arguments in the scales of sense and reason and decide which one appeals to his intellect the most. He should adopt that particular viewpoint, since he would be held accountable according to his own understanding of religion.

Furthermore, no one is guided by divine revelation after the termination of the institution of Prophethood with the departure of Muhammad (sws) and it is his or her judgement which must be exercised. Therefore, no one can be certain whether he has attained the absolute truth or not. He must keep his eyes and ears open to criticism and cling to whatever he thinks to be the truth till he has reason to abandon it and accept a new premise as truth. Moreover, in adopting or forming an opinion in religious matters, the real thing is sincerity of judgement. As long as a person is sincere in exercising his judgement, it does not matter what conclusion is reached. As the Prophet of Allah has put it: a person who strives to form an opinion can reach the right conclusion and he can also reach the wrong one; if he reaches the right conclusion he will be rewarded twice in magnitude and if he is lead to the wrong conclusion he shall still be rewarded though of single magnitude. This shows that the real thing in this regard is the sincerity of effort put in.


DS
Dr. Shehzad Saleem

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Cite
Dr. Shehzad Saleem (2014). The Correct Version of Islam. Monthly Renaissance, 24(4).