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Islamic Journal·Pakistan

A journal of Islamic research in continuous monthly circulation since 1991. Published by Al-Mawrid.

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Monthly Renaissance
EST. 1991 · LAHORE
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Archive/Vol. 13 · № 9/Rules of War
ARTICLE ID q267
In this issue
Surah al-Baqarah (17-25)Researcher’s Companion to Ghamidi’s Surah al-Baqarah (17-25)Directives relating to WidowsChristian Proselytisation Among MuslimsA Resume of Arabic PhilosophyThe Character of a Happy Life

Reading
2 min · 365 words
Jihad
— Jihad —

Rules of War

JH
Jhangeer Hanif
September 2003 · 2 min read

 In times of war, are there any rules of engagement for a mujāhid? Is there a punishment for him if he slays an innocent or an unarmed person especially old men, women and children? However if such people are aiding the enemy, is it still forbidden to kill them?

Answer: During warfare, Islam has prescribed certain ethical principles that every believing combatant must comply with. These principals entail that old men, women and children not be killed. Also, trees must not be burnt and standing crops should not be destroyed. As Anas Ibn Mālik narrates:

The Prophet (sws) said: Go in Allah’s name, trusting in Allah, and adhering to the religion of Allah’s apostle. Do not kill a decrepit old man, a young infant, a child or a woman. Do not be dishonest about booty but collect your spoils, do right and act well, for Allah loves those who act well. (Abū Dā’ūd, No: 2608)

However, if a warrior is guilty of overruling any of these principles, he will be dealt with according to the nature of the crime that he has committed. Thus, if he kills an innocent person of the enemy country deliberately, he will stand susceptible to the punishment prescribed for the intentional murder i.e. Qisās or payment of Diyat if the plaintiff chooses to accept it (2:178-9). And if the victim is a believer of the enemy country and has been murdered unintentionally, the murderer will have to fast for two consecutive months (4:92-3). Both types of cases shall be considered in a proper court of law in the country for whom the criminal has been fighting and no individual has the authority to take the law into his own hands. It is worthwhile to mention that the Sharī‘ah has not prescribed any punishment for the case where a non-Muslim of the enemy country is killed unintentionally. Thus, this matter and other crimes, for instance vandalism, shall be dealt with according to what the government or the international human rights bodies legislate in this regard. As an obvious fact, a combatant should not be held responsible for killing an old man or woman who was actively taking part in the war.


JH
Jhangeer Hanif

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Cite
Jhangeer Hanif (2003). Rules of War. Monthly Renaissance, 13(9).