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Islamic Journal·Pakistan
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Monthly Renaissance
Renaissance
Islamic Journal·Pakistan

A journal of Islamic research in continuous monthly circulation since 1991. Published by Al-Mawrid.

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Monthly Renaissance
EST. 1991 · LAHORE
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Archive/Vol. 12 · № 7/Halāl Food
ARTICLE ID q357
In this issue
The Sword of PoiseAbrogation in the Qur’ānThe Law of Divorce (1)Orientalism: Its Changing Face and NaturePlaying GodNews LinePromoting Human Values in an Era of TechnologyAttitude of a Muslim towards Depression

Reading
2 min · 281 words
The Dietary Shari‘ah
— The Dietary Shari‘ah —

Halāl Food

DS
Dr. Shehzad Saleem
July 2002 · 2 min read

I am living in Montreal, Canada. I buy chicken products from a certified Halāl chicken farm, which is reputed to slaughter chicken mechanically. Some Islamic sites point out the verdicts of scholars that mechanically slaughtered chicken is not Halāl save the first as the Takbīr is said only for the first chicken slaughtered. What is your opinion in this regard? Some people also say that mechanically slaughtered animals are not slaughtered properly. The Halāl chicken that I buy from a Halāl store has lately had a lot of blood coming out even when I wash it for quite sometime. This continues in cooking as well for some while. The store owners, whom I know to be very good Muslims, claim that the slaughtering is done by an Egyptian Muslim himself, not by any machine. But that information obviously doesn’t make the blood go away. So what do I do?

Mechanical slaughter of animals, it should be noted, is a matter that pertains to ijtihād and there is bound to be difference of opinion in this. Personally, I do not see any harm in this. Taking the takbīr once at the start suffices for the whole lot since the same machine is going to actually slaughter all the chickens. Defective machines obviously must not be used and it should be made sure that they are properly slaughtering the animal.

We must also remember that the Qur’ān prohibits ‘poured forth blood’ (damun masfūh). Blood which is left or held back in veins and arteries after the slaughter is not prohibited. The blood that slowly oozes out while cooking is the one which is left in the arteries. So this cannot be objected to.


DS
Dr. Shehzad Saleem

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The objective of Islam is to purify all aspects of human life and soul. It therefore insists that besides cleansing the inner self from contamination, care must be exercised in the intake of food and...

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Cite
Dr. Shehzad Saleem (2002). Halāl Food. Monthly Renaissance, 12(7).