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Monthly Renaissance
Renaissance
Islamic Journal·Pakistan

A journal of Islamic research in continuous monthly circulation since 1991. Published by Al-Mawrid.

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Monthly Renaissance
EST. 1991 · LAHORE
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Archive/Vol. 11 · № 3/Folding Up the Legware
ARTICLE ID q438
In this issue
Spending in Allah’s WayDid Abraham (sws) Smash the Idols?Common PrayerOn Religion and HabitAn Open Letter to the Chief Executive of PakistanA History of Medieval IslamFate of Non-MuslimsThe Self

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2 min · 250 words
Social Issues
— Social Issues —

Folding Up the Legware

DS
Dr. Shehzad Saleem
March 2001 · 2 min read

Why is it necessary for Muslim men to keep their ankles exposed or naked.?

Folding up the legware is related to a particular form of dress called the Tehmad (loin cloth). In the times of the Prophet (sws), some people would wear it in a manner that a portion of it would drag behind them. Since this is an expression of arrogance and haughtiness, the Prophet (sws) forbade wearing it in this manner. This directive to fold up legware is therefore not related to forms of dress which are not worn in this manner or this purpose, for example pants, trousers or shalwars.

Also, even in case a person is wearing a Tehmad and his intentions are not to express such arrogance, exceptions can be given -- as is narrated in the following Hadith:

The Prophet is reported to have said: A person who makes his cloth to dangle after him will not be looked at by the Almighty on the Day of Judgement. At this Abu Bakr said: A portion of my cloth drags on the ground unless I am very careful about it. At this the Prophet replied: You do not do it out of arrogance [so your matter is different]. (Bukhārī, Kitābu’l-Libās)

It is imperative that a the basis as well as the nature of a directive mentioned in a Hadith be analyzed before following it. Arrogance and haughtiness are condemned by the Qur’ān. So all their manifestations and symbols have been prohibited by the Prophet (sws).


DS
Dr. Shehzad Saleem

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Cite
Dr. Shehzad Saleem (2001). Folding Up the Legware. Monthly Renaissance, 11(3).