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Islamic Journal·Pakistan

A journal of Islamic research in continuous monthly circulation since 1991. Published by Al-Mawrid.

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Monthly Renaissance
EST. 1991 · LAHORE
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Archive/Vol. 11 · № 11/Female Circumcision
ARTICLE ID q520
In this issue
Spreading Evil the Indirect WayCould Allah have a Son?Ibn Khaldūn and EducationReligion and Science‘Chalo! (Lets Go)’Islam and the West—A DialogueSonnet to the Hermit and the AnchoriteExplanation regarding Sūrah Fīl

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2 min · 226 words
Islamic Customs and Etiquette
— Islamic Customs and Etiquette —

Female Circumcision

DS
Dr. Shehzad Saleem
November 2001 · 2 min read

In Islam, do women also get circumcised? What does the following Hadīth mean:

‘Umar and ‘Uthmān and Ā’ishah, the wife of the Prophet, used to say: ‘When the circumcised part touches the circumcised part, ghusl is obligatory’. (Mu’ttā, Kitābu’l-Tahārah)

No Islam does not direct women to get circumcized. Actually, the Hadīth you have referred to has been translated literally, and thereby given rise to the question of female circumcision. If linguistic principles are given due considerations, the Arabic word Khitan used in the Hadīth and translated as ‘the circumcised part’ actually implies the copulative male and female organs.

In the Arabic language, there is a style called Mujānasah which means using similar words such that the second used word does not do the job of conveying its original meaning but rather being of the same genre as the previous one. We have examples of such usage in the Qur’ān also. For example a verse says:

The recompense of evil is similar evil. (42:40)

Here the word evil used second is merely for Mujānasah ie it does not do convey its original meaning; it is only of the same genre. Of course, the reward of evil is not a similar evil for the reward is a just act which the perpetrator of evil deserves; this act of justice cannot be called evil in the literal sense.

 


DS
Dr. Shehzad Saleem

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Dr. Shehzad Saleem (2001). Female Circumcision. Monthly Renaissance, 11(11).