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Renaissance
Islamic Journal·Pakistan

A journal of Islamic research in continuous monthly circulation since 1991. Published by Al-Mawrid.

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Monthly Renaissance
EST. 1991 · LAHORE
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Archive/Vol. 11 · № 3/Fasting on Behalf of Someone
ARTICLE ID q441
In this issue
Spending in Allah’s WayDid Abraham (sws) Smash the Idols?Common PrayerOn Religion and HabitAn Open Letter to the Chief Executive of PakistanA History of Medieval IslamFate of Non-MuslimsThe Self

Reading
1 min · 200 words
Worship
— Worship —

Fasting on Behalf of Someone

DS
Dr. Shehzad Saleem
March 2001 · 1 min read

What does the following Hadīth mean?:

Narrated by Ā’ishah (rta): Allah’s Messenger (sws) said: ‘Whoever died and he ought to have fasted, then his guardians must fast on his behalf. (Bukhārī , Kitābu’l-Sawm)

More specifically: Why should the guardians be responsible?

 

Answer: If all the texts of this Hadīth and other similar Ahādith are collected and analyzed, it comes to light that here the fasts of Ramadān are not implied . The fasts mentioned here relate to vows. In other words, the Hadīth means that if a person had pledged to keep some fasts and was unable to keep them because he died before he could, then one of his heirs should do so. This is much like a debt outstanding in a person’s name, which, we all know, is passed on to the heirs if the actual person dies. Consequently, the Prophet (sws) is reported to have said to the daughter of a deceased who had died and had left avowed fasts:

‘Had she had an outstanding debt in her name, would you not have paid it’. She said ‘Yes’. At this the Prophet replied: ‘It is more befitting to fulfill what is outstanding to Allah’. (Muslim, Kitābu’l-Siyām)


DS
Dr. Shehzad Saleem

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Cite
Dr. Shehzad Saleem (2001). Fasting on Behalf of Someone. Monthly Renaissance, 11(3).